Archive for August, 2003
Sunday, August 17th, 2003
It’s been about six weeks since my last “I will not eat out at every meal” fit which translates into a big day at Trader Joe’s.
I bought a bunch of stuff (celery and PB sticks, Salt and Vinegar chips) but while there I had the kah-razy (thank you Strong Bad) idea that I should try to make “Zatar.”
Zatar is a middle eastern sauce that goes over flatbread as a dipping souce. It’s very tasty and can be had in Sunnyvale, CA for dinner at “Dish Dash”, a Mediterranean place on Sunnyvale Ave. I highly recommend the dish, “Mo, King of Kebab.”
I snagged some baking supplies at the triple-B and left the 9th street center.
Now, TJ,s did not have my necessary spices so I headed over to the Safeway.
There I got everything except for this sumac. Now, if you’re thinking like me, sumac == ‘poison sumac’. Not so! Much like most nuts and berries, a non-toxic sumac exists and is a reddish berry that can be purchased at middle-eastern stores.
Needless to say, Safeway carried no sumac.
So i headed out to the Rainbow Grocery Cooperative and lo and behold they had it. The co-op was a lot like my collegiate co-op, the Wheatsville Co-op off of Guadalupe in Austin.
How is it that all co-ops all smell the same upon entry?
I then came home and followed this recipe. I made the bread and the Zatar and made a big doughy lunch. It was quite tasty and I was pleasantly surprised. I don’t think that the sumac was the definitive ingredient, so if you can’t find it you can probably go without and still get the flavor
Posted in General | Comments Off
Saturday, August 16th, 2003
I’ve been catching up on movies this weekend including Minority Report and Barfly . I really liked MP and thought that, while there was the Spielberg tacked-on ending at the end, it did not detract from the quality of the film.
Today I hung out, yet again, at Farley’s in the afternoon and made my traditional one and a half chapters of progress in After Virtue. Ethics is not really my bag (much more interested in Metaphysics) but it’s a challenge and that’s why I”m doing it.
Posted in General | Comments Off
Thursday, August 14th, 2003
Interlude
Interlude:
We live in an Emotivist culture characterized by the bureaucrat.
It was not always this way, contrary to the Emotivist claim. It
broke in the enlightenment era where man became conceived as
independent from his social roles and where he became regarded as no
longer a function object. From this cascades a difference between
is and ought, and the belief that factual premises cannot lead to
evaluative conclusions.
The manager appeals to effectiveness, a myth.
We threw off the Aristotelian conception as a limiting factor to our
development and awaited the day when social science would overcome the
vagaries of our existence. This science will never appear, moving
from neo-Kantianism and utilitarianism to the Emotivist end.
So here we are, without any moral direction. We are liberated of the telos, but are without the ability
to speak objectively of morals, except in the forms of excuses (rights,
unmasking) and fictions (effectiveness) which serve as fake moral
guideposts in the Emotivist morass. Currently, we have entered a
period where we trade in referent-less moral symbols, without the tools
for achieving moral success.
What sort of we are we to be? Where do we go?
Posted in Uncategorized | No Comments »
Wednesday, August 13th, 2003
Epilogue to Yesterday
First things first it’s Steve Martin’s birthday today. I must have tuned into that psychic wave or something. Happy Birthday Steve. All the comments about you making crappy movies were merely meant as encouragment to keep doing stuff like Shopgirl and stop making movies that fail the Poster Test.
Family Branding, Family Ties (Tie-Ins)
Recently, when going to rate my buddies on AOL (more and more of whom are having professional photo-resumes and Playboy-quality spreads versus a Coolpix snapshot at a birthday), there was an article about how Ashlee Simpson is stepping out of the shadow of teen superstar sister Jessica Simpson.
It seems as if there is a real trend of pushing family ties as family brands…
(more…)
Posted in Culture | 3 Comments »
Wednesday, August 13th, 2003
In this entry I chronicle my feelings about Steve Martin and introduce the Steve Martin Poster Test
Steve Martin: SNL, “The Jerk”, “The Man with Two Brains”, “Dead Men Don’t Wear Plaid” - pure comic genius.
After this foray he did some interesting meta-film films: “Grand Canyon” and “LA Story”. These films marked an interesting - and definitely NOT BAD turn in his career. I mean, he could have done more of the same, but I support a creative person’s right to expand into new directions. I would even include “Leap of Faith” in this grouping, although that definitely was a bad movie (although interesting in concept).
He then moved onto these family movies. I didn’t mind “Parenthood” too much (the “electric ear cleaner” scene still cracks me up) and (shameless Romantic that I am) “Father of the Bride” was very funny in that family-safe funny sort of way.
Steve has lately gotten into writing. Shopgirl received very good reviews and is soon to be a feature film with Claire Danes (although I always saw the Shopgirl as a Gwyneth Paltrow) as the girl, and Jimmy Fallon (a funny guy who is surely awaiting the loveable clod role that will help him break the SNL curse/blessing). I liked Shopgirl as it blended the Romantic Steve with the LA cultural critic Steve. Yay Steve!
Steve also got a big “Yay” for his recent mastering of ceremonies. He was lively and far less annoying than other MCs (anyone who hosted Comic Relief).
Alright, but since when did he become grist for hackneyed comedic pablum? Did he make a deal that in exchange for writing acumen he would sell his comedic soul?
(more…)
Posted in Entertainment | Comments Off
Tuesday, August 12th, 2003
Today at Farley’s again. I’m sure that the patrons and the staff must think that I am insane as I mutter and pace about as I hack and slash though this book.
I think that someone should have given this book to an editor. As a master of the recursive sentence, I can appericate what MacIntyre is doing, but dammit man, sometimes your points are simply lost!
I also get irritated when philosophy writers think that they have to hide what they’re really getting at to keep you interested. If you want to string the suspense out over a paragraph or two, fine, but this novel format of philosophical treatises grows taxing quickly.
I can only hope that the internet’s effect on writing (the hypertext metaphor, specifically) will change the structure of texts for the better.
…or it may just make them ramble aimlessly like weblogs
I need some time to synthesize the chapter. I’ll get the notes up posthaste.
Posted in Uncategorized | No Comments »
Tuesday, August 12th, 2003
Lawyers are now ethically allowed to turn in clients that are stealing from the company or cooking the books. It’s funny to think of the health of a corporation as being tantamount to the health of another person who might fall victim to harm by misdeeds of a client.
I suppose this goes to show that the much hated “joint stock company” of Adam Smith is, in fact, as important as a human life in this hyper-capitalist society of ours.
I think I’m done writing about lawyers for the moment.
(more…)
Posted in General | Comments Off
Monday, August 11th, 2003
Notes for Chapters 1 and 2
For more data follow the link:
Notes on
After Virtue by Alasdair MacIntyre
Chapter One: A Disquieting Suggestion
Synopsis: MacIntyre opens up with the suggestion that the
entirety of moral discourse today is like that of a purely aesthetic
manipulation of symbols without and understanding of of the
relationship between the
signifiers of moral discourse
and their signifieds (see
de Saussure,
Course in
General Linguistics). Just
as if all the scientific knoweldge in say physics were lost, but we
kept the theory of relativity, we could speak of ‘relativity’, but not
truly know anything about
it. This is
disquieting to
him.
I. We have lost the actual referred in the discourse over morality
A. The beliefs presupposed in
discussing these unbound signifieds are not understood
B. The terms would appear
arbitrary, nonsensical
C. (Analytic) Philosophy, as a tool which presupposes the
sensibility of that being discussed, as a language of meta-discourse, could not reveal the error.
D. Phenomenological philosophies (Hegel) could not reveal the
error either (same trap as in C)
II. The current state of loss is the end product of three
historical phases
A. A period when natural science
flourished
B. When it was corrupted
C.
When it was restored in ill repair (like
in our
corrupted-science universe)
III. The historical evaluation will not be neutral. We must
take a normative stance and in Hegel and Collingwood we will find our
tools.
IV. If we have in fact
entered
into an era of non-discuss-ability (of
Simulation),
then we must be
able to mark the shift in the academic study of history;
unless the breakage occurred before the birth of the discipline -
in which the very language to discuss the crisis would be gone.
Chapter Two: The Nature of
Moral Disagreement Today and the Claims of Emotivism
Synopsis: MacIntyre
asserts that moral argument today has fallen into a state characterized
my interminability. He believes that this interminability
is development and
is not
the effect of moral discussing having
always been interminable
by definition (which is
the philosophy of Emotivism). MacIntyre goes to great lengths to
show it to be a theary of use, not meaning, and show it to be
false. MacIntyre cannot abide this philosophy as it would render
the project of this book pointless.
I. The nature of disagreement today’s most striking character is
its nseeming interminability. the ability to achieve moral
agreement is gone
A. The interminability is
characterized by 3 characteristics:
1. Conceputal
Incommensurability (p. 8). While logical, the conclusions can be
made to follow from the premises, the premises cannot be evaluated
objectively against each other. Lacking objective criteria, one
cannot publicaly advocate in a convincing manner.
2. These
arguments
purport to be impersonal, thus rational, thus appearing to a rational
rubric
3. Aside: We claim
incommensurability, yet we also claim an appeal to a rational
order? Surely these claims are antithetical!?
4. We
take moral discussion out
of historical context and ‘flatten’ it into our time without reference
to the culture in which this term flourished
II. Moral Argument has always been of this type and all
discussions on the matter interminable. This is the philosophy of
Emotivism.
A. The claims of Emotivism
1. Emotivism is a philosophy
about the meaning of the
sentences which are used to make moral judgments (p12).
2. All moral judgments are
nothing but statements of preference akin to “I think this is good” is
equal to “I prefer this to other options. There is an equivalence
between “X gives me pleasure” and “X is good” as they both mean the same thing.
C. Emotivism fails as a philosophy of
meaning
1.
Due to circularity. A person
says:
“X is
good” - This is a statement of approval.
“What kind of approval?”
“Moral approval.”
2. As a theory of meaning, tries to equate two
utterances that have distinctive functions. When I say “X is good”, I
am appealing to a higher force, an impartial higher appeal.
3. As it fails to address the preceeding discussion, it must be
incomplete as a theory of meaning
4. It asserts
that sentences reveal their meaning plainly. This is not so, the
meaning of a schoolteacher shouting “Seven and Seven is forty-nine!”
means nothing about arithmetical fact, but means, “Study Harder.”
5. It obscures use and meaning utterly
6. Attitudes are not expressed by
meaning, they are expressed by use.
D. The claims of Emotivism Part
II: Emotivism’s tenets (G.E. Moore)
1. Good is indefinable based on a
convention or an intuition. ‘X
is good” is similar to ‘X is
yellow’. By what grounds is this truly ‘yellow’ or ‘good’ ?
2. Moral judgments hinge on utilitarian evaluation. The
most ‘good’ is ‘best’ based on these intuitions
3. The ‘best’ pursuit is conteplation of the beautiful and
friendship
E. MacIntyre attacks these tenets
1. There is no logical necessity
between the 3, they are merely 3 assertions. One can be an
intuitionist and not be a utilitarian.
2. D1 is false and 2/3 are highly contentious.
3. This is rhetoric to justif a pre-subscribed belief
4. the ability to identify “better” moral choices, as is demanded
by the utilitarian model, falls apart. Consider X is in love with
Y but Y is non-reciprocal and in love with Z. What is the better
resolution?
5. The struucture of emotivism precludes its own
elucidation, the criteria of the best past is merely an assertion of a
preference.
6. Emontivism is a theory of use endemic to a certain historical
period.
F. Emotivism is a philosophy of
decline. It is ancillary to
Chapter 1, RN II, C.
G. Emotivism denies that there ever could have been a period that
one could have spoken objectively about morality.
H. Emotivism has no power in terms of analytic philosophy but it
does have incredible
cultural power
1. Emotivism was rejected in
terms of analytic moral philosophy - nonetheless it pervades
a. the terminus of justification
always winds up at some fundamental evaluation of personal preference.
b. (p21, “Secondly”) Analytic Philosophy with an emotivist
explanation of morality can achieve no consensus on its mechanics
c. Analytic philosophy is a study
of meaning not use.
d. There exist analytic philosophies
that accept an Emotivist stance despite this.
2. Emotivism is incompatible with
Nietzschean and Sartrian morality.
a. They were condemning
conventions of morality and stating that it’s method of creation was
bourgeois, or infected by Christianity, not that it was impossible to
attain.
b. N. and S’s models were both negative dialectic and not
particularly enlightening.
3. If Emotivist thinking is
embedded in all of our institutions, then we may not be able to discuss
the problem at all.
III. Tasks
A. Describe the lost morality of
the past
B. Answer do we live in a terminally ill Emotivist cultural
milieu?
Processes and Sketches
Working out An Error in
Equivalence
Why did the Emotivists fail to ask why
- “I disapprove”
- “That is bad” <==> “I disapprove”
are not
truly the
same?
OR Why did they
not see that “this is bad” has more “force” ? Their focus on the
equivalence clouded the force of utterance 2. the two utterances
mean the same, but their
usage shows them to be, in fact,
differenct.
Notes:
I am referring to the principle work of
Baudrillard,
Simulacra and
Simulation, which provides many rich metaphors for the
discussion of a system that manipulates only symbols - not
meanings. I’m very intererested in his metaphor of the
desert of the real in terms
of this discussion.
Posted in Philosophy Proper | No Comments »
Monday, August 11th, 2003
I thought that i would share my notes on the development of understanding of some texts - in particular, philosophy texts. A weblog seemed like a pretty good tool for keeping track of my updates - and a good way to share my interpretations with others - maybe even get some worthy comment from time to time. Thus i give you: Philolog. Check it out!
The American Bar Association is in town. They have a new president (the first African-American, notably) and are reviewing new rules under which lawers would be ethically obliged to inform law enforcement of their client’s misdeeds.
I have immense respect for the ABA as they even asserted an anti Bush Administration position on the ship-em-to-Guantanamo policies. Don’t get me wrong, I’m not anti-Bush Policy per se, but when it comes to civil liberties I get really, really protective. It’s the Jeffersonian ethic in me.
Such gutsy assertions by the ABA make me feel a little less anti-lawyer (as such a sentiment is a strong in the US, especially in CA).
Then again, that may have something to do with divorce rates, if 50% of the population gets divorced, close to 100% of them have to deal with lawyers. That means that at the very least 50% of that total feel they got screwed by lawyers ( at the very least). As such, I’m not surprised if 25-33% of the population takes a great deal of joy in lawyer hating.
All that said, I’ve been writing about lawyers lately. I think it must be because they and their organization were probably blitzing my news sources in the run-up to their descending on SF.
I’ll not be going downtown during their visit though, wouldn’t want to bump somebody wrong and find myself in court. Or, worse yet, I wouldn’t want to get trampled in a stampede of chasers when one of the ambulances goes by (couldn’t resist a bit of a dig).
(more…)
Posted in Philosophy Proper | Comments Off
Sunday, August 10th, 2003
Last night mirth and merriment were to be had in the heart of the Mission. Tasty tapas were eaten, litres of sangria were drained, and then the high-class lowlife a-go-go mecca the 500 club was patronized.
So this morning while I was recovering I finished off Silent Hill 2 (PS2). I got the “In Water” ending. I would say that Silent Hills are a pretty good series of game - apparently falling into the genre of survival horror.
The new one just came out, but I’m not going to pick it up yet as I need to get the imprint of my butt out of my futon.
Posted in Entertainment, Technology and Computers, Toys | Comments Off